On the evening of Friday November 13th 2015, Paris was shaken by a coordinated series of extremely brutal Islamic terror attacks that left at least 129 people dead and hundreds wounded. It is strongly suspected that the Jihadist group known as the Islamic State in Iraq and Syria (ISIS) was behind these bloody attacks against multiple targets in the French capital.[1] This happened after the city had barely recovered from the Islamic massacre on the staff of the French satirical magazine Charlie Hebdo some months earlier.
On October 31, 2015, a Russian passenger plane crashed over the Sinai Peninsula in Egypt, killing 224 people. Russian and Western intelligence services have concluded that the crash was an act of terrorism caused by a bomb.[2] Jihadists associated with the Islamic State have claimed responsibility for this terror attack. If this is true, it means that militant Muslims from the Islamic State brutally murdered more than 350 Europeans in just two weeks.
Apologists claim that Islam is a religion of peace and that Islam means peace. This is not true. The Arabic word Islam means “submission,” not peace. A Muslim is a person who submits. Technically speaking, it is true that the terms Islam and Muslim are derived from the same three-letter root (s-l-m) as the word salaam. Salaam means peace, just as shalom does in the related Semitic language Hebrew. Yet that does not mean that Islam is peaceful. On the contrary, it indicates that peace is only possible after submission to Islamic rule and Islamic law. Peace is identical with submission to Islam. The absence of sharia law is the absence of peace. Islam is therefore essentially an ideology of eternal global war. It advocates the permanent incorporation of the non-Islamic Dar al-Harb, the “House of War,” into the Dar al-Islam, the “House of Islam” or “House of Submission.” The term “House of War” indicates that all areas under non-Islamic rule are viewed as a place of war until such areas cease to exist worldwide and submit to forces which are loyal to Allah and his Prophet. Some Islamic theologians use intermediate categories where Islam is making progress, yet does not yet reign supreme. However, the basic divide in Islamic theology is between the House of War and the House of Islam.









